A neighbor recently died. We weren’t good friends. I knew him in a “neighborly” way, meaning if we were both outside, we’d stop and talk, or maybe we’d check on something for the other if it was needed. I’d never been in his house, and he’d never been in mine, but we considered each other friends in the way that most neighbors these days do.
He’d had cancer about a decade ago and had recovered. But in
the process, the treatment had weakened some bones in his jaw to the point
that, finally, they broke. The doctors did surgery to replace the bone, but –
and this I don’t know the exact medical stuff, this is just how I remember it –
he’d developed a serious infection that the doctors apparently weren’t able to
get under control.
He battled it a long time. Eventually he was so weakened he
was put on a feeding tube, lost his ability to talk, was in pain, and finally
passed away.
At his funeral, the pastor who knew him and stopped by often
to talk to him, told of how this man had passed from anger, not understanding
why this happened to him, to eventually hoping he’d handle this situation in a
way that honored God and his family. Essentially it seemed he reached a point
where he said (and these are my words, not his, but it’s the general idea),
“God, I don’t understand. But I love and trust you. Help me to handle this the
way You want me to handle it, to show the reality of knowing You.”
What the pastor did tell us was that my neighbors’ last
message to him, written on a white board that he used to communicated, was “My
life has been worth the suffering.”
I realize this story raises a lot of question about
suffering and God’s glory and where were the doctors and so forth, but that’s
not my point.
After all was said and done, my neighbor died well. He left
behind children and grandchildren that loved him, that were with him at the
end. He was preceded in death by a wife that he loved.
And, perhaps most importantly, he was ready to die. Not that
he wanted to die. But he was ready for when it happened (as it will to all of
us).
As I said before, I grew up on John Wayne movies. They
weren’t all John Wayne movies, but similar in style. And often these movies had
a character who died in a tragic yet noble way. You were saddened by the death,
but at the same time inspired by it. You might even think, “That’s how I’d like
to die.” Maybe not in a hail of bullets or whatever it was, but in a way that
was noble, that you could be at peace with, that your family, even though
heartbroken, would be at peace with.
I don’t mean to be morbid. I mean, I recognize I am in the
last decade or so of my life. I don’t know how long I will live – who among us
does? – but I recognize I am closer to the end than I ever have been.
As has been said by others, I don’t have a fear of death as
much as I worry about actually dying. Who knows what happens in that moment of
passing from this life to the next (for I do believe there is a next one)?
I don’t know if it’s true or not, but the English historian
Williams Mitford is credited with saying, “Men fear death, as if unquestionably
the greatest evil, and yet no man knows that it may not be the greatest good.”
Among the many words I have collected over the years is a
poem by a guy named Edward Vance Cooke. He lived at the turn of the 20th
Century, born in the 1800s and died in 1932. It’s one of those things I’d call
the “wisdom of the ancients,’’ although usually we think of the “ancients” as
those from thousands of years ago, not just a hundred years.
But wisdom is wisdom.
So, I share this poem without further commentary and leave
it as Cooke does.
How did you die?
Did you tackle that trouble
that came your way
With a resolute heart and
cheerful?
Or hide your face from the
light of day
With a craven soul and fearful?
Oh, a trouble’s a ton, or a
trouble’s an ounce,
Or a trouble is what you make
it.
And it isn’t the fact that
you’re hurt that counts,
But only how did you take it?
You are beaten to earth? Well,
well, what’s that?
Come up with a smiling face.
It’s nothing against you to
fall down flat,
But to lie there – that’s
disgrace.
The harder you’re thrown, why
the higher you bounce;
Be proud of your blackened eye!
It isn’t the fact that you’re
licked that counts,
It’s how did you fight – and
why?
And though you be done to the
death, what then?
If you battled the best you
could,
If you played your part in the
world of men,
Why, the Critic will call it
good.
Death comes with a crawl, or
comes with a pounce,
And whether he’s slow or spry,
It isn’t the fact that you’re
dead that counts,
But only how did you die?
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